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What is the process for cleansing a very negative action
What is the right time for seclusion?What are the ten courses of action (kamma)?Repeated blissful experiences in meditationExplaining non-attachment to the very attachedHow does kamma create a new set of aggregates for a rebirth; how do the mechanics of this process work?Confused about partner's practices. Need adviceIf you are/become very sensitive for sounds what could be the reason/cause?What does Buddhism say about dealing with negative people?Disguised negative emotions and the mindless brawl called an electionWhat are the characteristics of karmaless action?
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
New contributor
add a comment |
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
New contributor
add a comment |
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
New contributor
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
personal-practice karma suffering
New contributor
New contributor
New contributor
asked 2 days ago
EugeneEugene
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
New contributor
add a comment |
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
New contributor
We're looking for long answers that provide some explanation and context. Don't just give a one-line answer; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
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yesterday
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3 Answers
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3 Answers
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
New contributor
add a comment |
Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
New contributor
add a comment |
Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
New contributor
Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
New contributor
edited yesterday
New contributor
answered 2 days ago
Samana JohannSamana Johann
112
112
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The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
add a comment |
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
add a comment |
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
edited yesterday
answered yesterday
DhammadhatuDhammadhatu
25.7k11044
25.7k11044
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
add a comment |
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.
– Eugene
yesterday
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
New contributor
We're looking for long answers that provide some explanation and context. Don't just give a one-line answer; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
New contributor
We're looking for long answers that provide some explanation and context. Don't just give a one-line answer; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
New contributor
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
New contributor
New contributor
answered yesterday
user15082user15082
1
1
New contributor
New contributor
We're looking for long answers that provide some explanation and context. Don't just give a one-line answer; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
We're looking for long answers that provide some explanation and context. Don't just give a one-line answer; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
add a comment |
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
2
2
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.
– Lanka♦
yesterday
add a comment |
Eugene is a new contributor. Be nice, and check out our Code of Conduct.
Eugene is a new contributor. Be nice, and check out our Code of Conduct.
Eugene is a new contributor. Be nice, and check out our Code of Conduct.
Eugene is a new contributor. Be nice, and check out our Code of Conduct.
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