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What is the process for cleansing a very negative action


What is the right time for seclusion?What are the ten courses of action (kamma)?Repeated blissful experiences in meditationExplaining non-attachment to the very attachedHow does kamma create a new set of aggregates for a rebirth; how do the mechanics of this process work?Confused about partner's practices. Need adviceIf you are/become very sensitive for sounds what could be the reason/cause?What does Buddhism say about dealing with negative people?Disguised negative emotions and the mindless brawl called an electionWhat are the characteristics of karmaless action?













2















Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.



I might add, this event didn't hurt anyone else.



What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?









share







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    Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.



    I might add, this event didn't hurt anyone else.



    What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?









    share







    New contributor




    Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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      2












      2








      2


      1






      Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.



      I might add, this event didn't hurt anyone else.



      What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?









      share







      New contributor




      Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.












      Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.



      I might add, this event didn't hurt anyone else.



      What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?







      personal-practice karma suffering





      share







      New contributor




      Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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      share







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      share



      share






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      asked 2 days ago









      EugeneEugene

      111




      111




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          Nyom Eugene,



          it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.



          All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.



          The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.






          share|improve this answer










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            1














            The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.



            Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.






            share|improve this answer

























            • Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

              – Eugene
              yesterday



















            -1














            I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.






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            3 Answers
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            Nyom Eugene,



            it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.



            All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.



            The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.






            share|improve this answer










            New contributor




            Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
            Check out our Code of Conduct.
























              1














              Nyom Eugene,



              it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.



              All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.



              The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.






              share|improve this answer










              New contributor




              Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
              Check out our Code of Conduct.






















                1












                1








                1







                Nyom Eugene,



                it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.



                All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.



                The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.






                share|improve this answer










                New contributor




                Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                Check out our Code of Conduct.










                Nyom Eugene,



                it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.



                All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.



                The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.







                share|improve this answer










                New contributor




                Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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                share|improve this answer



                share|improve this answer








                edited yesterday





















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                answered 2 days ago









                Samana JohannSamana Johann

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                112




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                    1














                    The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.



                    Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.






                    share|improve this answer

























                    • Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                      – Eugene
                      yesterday
















                    1














                    The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.



                    Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.






                    share|improve this answer

























                    • Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                      – Eugene
                      yesterday














                    1












                    1








                    1







                    The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.



                    Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.






                    share|improve this answer















                    The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.



                    Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.







                    share|improve this answer














                    share|improve this answer



                    share|improve this answer








                    edited yesterday

























                    answered yesterday









                    DhammadhatuDhammadhatu

                    25.7k11044




                    25.7k11044












                    • Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                      – Eugene
                      yesterday


















                    • Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                      – Eugene
                      yesterday

















                    Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                    – Eugene
                    yesterday






                    Excellent readings @dhammadhatu. Thank you for referring me to them. And the words "You" did not perform the negative action. What performed the negative action was "the element of ignorance" is an important truth for me to remember. I think I need to get that tattoo'd up my arm to make sure I never forget it.

                    – Eugene
                    yesterday












                    -1














                    I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.






                    share|improve this answer








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                      Hello and welcome to Buddhism SE. For information on how to write a good answer, please see "How do I write a good answer?". Answer needs to be revised and provided with further context and explanation.

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                    -1














                    I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.






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                    -1







                    I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.






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                    Cegueira Índice Epidemioloxía | Deficiencia visual | Tipos de cegueira | Principais causas de cegueira | Tratamento | Técnicas de adaptación e axudas | Vida dos cegos | Primeiros auxilios | Crenzas respecto das persoas cegas | Crenzas das persoas cegas | O neno deficiente visual | Aspectos psicolóxicos da cegueira | Notas | Véxase tamén | Menú de navegación54.054.154.436928256blindnessDicionario da Real Academia GalegaPortal das Palabras"International Standards: Visual Standards — Aspects and Ranges of Vision Loss with Emphasis on Population Surveys.""Visual impairment and blindness""Presentan un plan para previr a cegueira"o orixinalACCDV Associació Catalana de Cecs i Disminuïts Visuals - PMFTrachoma"Effect of gene therapy on visual function in Leber's congenital amaurosis"1844137110.1056/NEJMoa0802268Cans guía - os mellores amigos dos cegosArquivadoEscola de cans guía para cegos en Mortágua, PortugalArquivado"Tecnología para ciegos y deficientes visuales. Recopilación de recursos gratuitos en la Red""Colorino""‘COL.diesis’, escuchar los sonidos del color""COL.diesis: Transforming Colour into Melody and Implementing the Result in a Colour Sensor Device"o orixinal"Sistema de desarrollo de sinestesia color-sonido para invidentes utilizando un protocolo de audio""Enseñanza táctil - geometría y color. Juegos didácticos para niños ciegos y videntes""Sistema Constanz"L'ocupació laboral dels cecs a l'Estat espanyol està pràcticament equiparada a la de les persones amb visió, entrevista amb Pedro ZuritaONCE (Organización Nacional de Cegos de España)Prevención da cegueiraDescrición de deficiencias visuais (Disc@pnet)Braillín, un boneco atractivo para calquera neno, con ou sen discapacidade, que permite familiarizarse co sistema de escritura e lectura brailleAxudas Técnicas36838ID00897494007150-90057129528256DOID:1432HP:0000618D001766C10.597.751.941.162C97109C0155020