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Where does the Shulchan Aruch quote an authority by name?



The 2019 Stack Overflow Developer Survey Results Are In
Pesach/Passover
Announcing the arrival of Valued Associate #679: Cesar Manara
Planned maintenance scheduled April 17/18, 2019 at 00:00UTC (8:00pm US/Eastern)
Best answer contest: Second quarter of 5779
To celebrate Mi Yodeya's tenth birthday, let's divide and conquer the entire…What rules did Hamechaber set to himself before compiling the Shulchan Aruch?Shulchan Aruch UTF-8Anonymous glosses in the Shulchan AruchWhy is the Shulchan Aruch definitive?Siman 32, Kitzur Shulchan Aruch: UntranslatedLitvaks/Yeshivish and Shulchan AruchBuying a Shulchan AruchEnglish version of SHULCHAN ARUCHIs there any place where Shulchan Aruch rules with the Rosh against the Rif and Rambam?5th part of the shulchan aruchLearning to translate the Shulchan Aruch










2















Generally speaking, R' Yosef Karo doesn't quote authorities by name in his Shulchan Aruch, but rather focuses on what the halacha is in the Shulchan Aruch and leaves the various opinions and rationales to be explained in his Beis Yosef.



In going through Hilchos Pesach, I stumbled upon the first exception I've seen to this, in OC 460:2 (translation is Sefaria's):




הרא"ש היה משתדל במצת מצוה ועומד על עשיית' ומזרז העוסקים ומסייע בהן בעריכתן



The R"ASH would personally deliberate on the Matzot Mitzvah and oversee the production, inspire those working and assisting them in the flattening [of the dough].




Is this unique in the Shulchan Aruch, or are there other places where he refers to an authority by name?










share|improve this question
























  • I’d imagine opinions are cited by tefilin

    – Dr. Shmuel
    Apr 9 at 0:34






  • 2





    There are dozens of such examples

    – Double AA
    Apr 9 at 0:50











  • In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

    – Al Berko
    Apr 9 at 7:29











  • Related (just posted) judaism.stackexchange.com/questions/101696/…

    – Al Berko
    Apr 9 at 7:36















2















Generally speaking, R' Yosef Karo doesn't quote authorities by name in his Shulchan Aruch, but rather focuses on what the halacha is in the Shulchan Aruch and leaves the various opinions and rationales to be explained in his Beis Yosef.



In going through Hilchos Pesach, I stumbled upon the first exception I've seen to this, in OC 460:2 (translation is Sefaria's):




הרא"ש היה משתדל במצת מצוה ועומד על עשיית' ומזרז העוסקים ומסייע בהן בעריכתן



The R"ASH would personally deliberate on the Matzot Mitzvah and oversee the production, inspire those working and assisting them in the flattening [of the dough].




Is this unique in the Shulchan Aruch, or are there other places where he refers to an authority by name?










share|improve this question
























  • I’d imagine opinions are cited by tefilin

    – Dr. Shmuel
    Apr 9 at 0:34






  • 2





    There are dozens of such examples

    – Double AA
    Apr 9 at 0:50











  • In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

    – Al Berko
    Apr 9 at 7:29











  • Related (just posted) judaism.stackexchange.com/questions/101696/…

    – Al Berko
    Apr 9 at 7:36













2












2








2








Generally speaking, R' Yosef Karo doesn't quote authorities by name in his Shulchan Aruch, but rather focuses on what the halacha is in the Shulchan Aruch and leaves the various opinions and rationales to be explained in his Beis Yosef.



In going through Hilchos Pesach, I stumbled upon the first exception I've seen to this, in OC 460:2 (translation is Sefaria's):




הרא"ש היה משתדל במצת מצוה ועומד על עשיית' ומזרז העוסקים ומסייע בהן בעריכתן



The R"ASH would personally deliberate on the Matzot Mitzvah and oversee the production, inspire those working and assisting them in the flattening [of the dough].




Is this unique in the Shulchan Aruch, or are there other places where he refers to an authority by name?










share|improve this question
















Generally speaking, R' Yosef Karo doesn't quote authorities by name in his Shulchan Aruch, but rather focuses on what the halacha is in the Shulchan Aruch and leaves the various opinions and rationales to be explained in his Beis Yosef.



In going through Hilchos Pesach, I stumbled upon the first exception I've seen to this, in OC 460:2 (translation is Sefaria's):




הרא"ש היה משתדל במצת מצוה ועומד על עשיית' ומזרז העוסקים ומסייע בהן בעריכתן



The R"ASH would personally deliberate on the Matzot Mitzvah and oversee the production, inspire those working and assisting them in the flattening [of the dough].




Is this unique in the Shulchan Aruch, or are there other places where he refers to an authority by name?







shulchan-aruch






share|improve this question















share|improve this question













share|improve this question




share|improve this question








edited Apr 9 at 7:27









Al Berko

6,5382529




6,5382529










asked Apr 8 at 23:22









DonielFDonielF

17.2k12690




17.2k12690












  • I’d imagine opinions are cited by tefilin

    – Dr. Shmuel
    Apr 9 at 0:34






  • 2





    There are dozens of such examples

    – Double AA
    Apr 9 at 0:50











  • In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

    – Al Berko
    Apr 9 at 7:29











  • Related (just posted) judaism.stackexchange.com/questions/101696/…

    – Al Berko
    Apr 9 at 7:36

















  • I’d imagine opinions are cited by tefilin

    – Dr. Shmuel
    Apr 9 at 0:34






  • 2





    There are dozens of such examples

    – Double AA
    Apr 9 at 0:50











  • In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

    – Al Berko
    Apr 9 at 7:29











  • Related (just posted) judaism.stackexchange.com/questions/101696/…

    – Al Berko
    Apr 9 at 7:36
















I’d imagine opinions are cited by tefilin

– Dr. Shmuel
Apr 9 at 0:34





I’d imagine opinions are cited by tefilin

– Dr. Shmuel
Apr 9 at 0:34




2




2





There are dozens of such examples

– Double AA
Apr 9 at 0:50





There are dozens of such examples

– Double AA
Apr 9 at 0:50













In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

– Al Berko
Apr 9 at 7:29





In general, do you imply Hamechaber had a systematic approach to writing S"A - like mentioning some and ignoring others?

– Al Berko
Apr 9 at 7:29













Related (just posted) judaism.stackexchange.com/questions/101696/…

– Al Berko
Apr 9 at 7:36





Related (just posted) judaism.stackexchange.com/questions/101696/…

– Al Berko
Apr 9 at 7:36










2 Answers
2






active

oldest

votes


















7














It's actually not that rare for the Shulchan Aruch to mention authorities by name. Here are a bunch of examples of different authorities mentioned:



In O.C. 34:1 he mentions a dispute involving Rashi, Rambam, and Rabbeinu Tam:




סדר הנחתן בבתיםלרש"י והרמב"ם קדש משמאל המניח בבית החיצון ואחריו כי יביאך בבית שני ושמע בבית השלישי והיה אם שמוע בבית הרביעי שהוא בית החיצון ב לימינו ולר"ת בבית השלישי והיה אם שמוע ובבית הרביעי שהוא החיצון שמע ומנהג העולם כרש"י והרמב"ם




In O.C. 185:5 he mentions an uncertainty that Tosafos and the Rosh had:




ואם בירך והיתה צואה כנגדו או שהיה שכור (פי' לגמרי) נסתפקו התוספות והרא"ש אם צריך לחזור ולברך ומשום מי רגלים פשיטא שאינו חוזר לברך




In O.C. 320:14 he mentions a dispute between R. Meir of Rothenberg and the Rosh:




הר"מ מרוטנבורג מתיר להטיל מי רגלים בשלג והרא"ש היה נזהר




O.C. 591:6 he mentions that the Ran and the Rosh defended a custom:




והרא"ש והר"ן כתבו לקיים המנהג




There are many other examples of this, some where multiple authorities are listed together or contrasted, and some where only one authority is cited.






share|improve this answer






























    5














    Here's a double naming in hilchos muktza:




    הרשב"א מתיר לטלטל האיצטרלו"ב בשבת וכן ספרי החכמה ולדעת הרמב"ם יש להסתפק בדבר:







    share|improve this answer























    • This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

      – user6591
      Apr 9 at 0:22












    • First thing to pop on my mind

      – sam
      Apr 9 at 0:24











    • There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

      – Double AA
      Apr 9 at 0:53






    • 1





      @Double it's true there are many. I'm not sure based on his language what his primary goal was.

      – user6591
      Apr 9 at 0:55


















    2 Answers
    2






    active

    oldest

    votes








    2 Answers
    2






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    7














    It's actually not that rare for the Shulchan Aruch to mention authorities by name. Here are a bunch of examples of different authorities mentioned:



    In O.C. 34:1 he mentions a dispute involving Rashi, Rambam, and Rabbeinu Tam:




    סדר הנחתן בבתיםלרש"י והרמב"ם קדש משמאל המניח בבית החיצון ואחריו כי יביאך בבית שני ושמע בבית השלישי והיה אם שמוע בבית הרביעי שהוא בית החיצון ב לימינו ולר"ת בבית השלישי והיה אם שמוע ובבית הרביעי שהוא החיצון שמע ומנהג העולם כרש"י והרמב"ם




    In O.C. 185:5 he mentions an uncertainty that Tosafos and the Rosh had:




    ואם בירך והיתה צואה כנגדו או שהיה שכור (פי' לגמרי) נסתפקו התוספות והרא"ש אם צריך לחזור ולברך ומשום מי רגלים פשיטא שאינו חוזר לברך




    In O.C. 320:14 he mentions a dispute between R. Meir of Rothenberg and the Rosh:




    הר"מ מרוטנבורג מתיר להטיל מי רגלים בשלג והרא"ש היה נזהר




    O.C. 591:6 he mentions that the Ran and the Rosh defended a custom:




    והרא"ש והר"ן כתבו לקיים המנהג




    There are many other examples of this, some where multiple authorities are listed together or contrasted, and some where only one authority is cited.






    share|improve this answer



























      7














      It's actually not that rare for the Shulchan Aruch to mention authorities by name. Here are a bunch of examples of different authorities mentioned:



      In O.C. 34:1 he mentions a dispute involving Rashi, Rambam, and Rabbeinu Tam:




      סדר הנחתן בבתיםלרש"י והרמב"ם קדש משמאל המניח בבית החיצון ואחריו כי יביאך בבית שני ושמע בבית השלישי והיה אם שמוע בבית הרביעי שהוא בית החיצון ב לימינו ולר"ת בבית השלישי והיה אם שמוע ובבית הרביעי שהוא החיצון שמע ומנהג העולם כרש"י והרמב"ם




      In O.C. 185:5 he mentions an uncertainty that Tosafos and the Rosh had:




      ואם בירך והיתה צואה כנגדו או שהיה שכור (פי' לגמרי) נסתפקו התוספות והרא"ש אם צריך לחזור ולברך ומשום מי רגלים פשיטא שאינו חוזר לברך




      In O.C. 320:14 he mentions a dispute between R. Meir of Rothenberg and the Rosh:




      הר"מ מרוטנבורג מתיר להטיל מי רגלים בשלג והרא"ש היה נזהר




      O.C. 591:6 he mentions that the Ran and the Rosh defended a custom:




      והרא"ש והר"ן כתבו לקיים המנהג




      There are many other examples of this, some where multiple authorities are listed together or contrasted, and some where only one authority is cited.






      share|improve this answer

























        7












        7








        7







        It's actually not that rare for the Shulchan Aruch to mention authorities by name. Here are a bunch of examples of different authorities mentioned:



        In O.C. 34:1 he mentions a dispute involving Rashi, Rambam, and Rabbeinu Tam:




        סדר הנחתן בבתיםלרש"י והרמב"ם קדש משמאל המניח בבית החיצון ואחריו כי יביאך בבית שני ושמע בבית השלישי והיה אם שמוע בבית הרביעי שהוא בית החיצון ב לימינו ולר"ת בבית השלישי והיה אם שמוע ובבית הרביעי שהוא החיצון שמע ומנהג העולם כרש"י והרמב"ם




        In O.C. 185:5 he mentions an uncertainty that Tosafos and the Rosh had:




        ואם בירך והיתה צואה כנגדו או שהיה שכור (פי' לגמרי) נסתפקו התוספות והרא"ש אם צריך לחזור ולברך ומשום מי רגלים פשיטא שאינו חוזר לברך




        In O.C. 320:14 he mentions a dispute between R. Meir of Rothenberg and the Rosh:




        הר"מ מרוטנבורג מתיר להטיל מי רגלים בשלג והרא"ש היה נזהר




        O.C. 591:6 he mentions that the Ran and the Rosh defended a custom:




        והרא"ש והר"ן כתבו לקיים המנהג




        There are many other examples of this, some where multiple authorities are listed together or contrasted, and some where only one authority is cited.






        share|improve this answer













        It's actually not that rare for the Shulchan Aruch to mention authorities by name. Here are a bunch of examples of different authorities mentioned:



        In O.C. 34:1 he mentions a dispute involving Rashi, Rambam, and Rabbeinu Tam:




        סדר הנחתן בבתיםלרש"י והרמב"ם קדש משמאל המניח בבית החיצון ואחריו כי יביאך בבית שני ושמע בבית השלישי והיה אם שמוע בבית הרביעי שהוא בית החיצון ב לימינו ולר"ת בבית השלישי והיה אם שמוע ובבית הרביעי שהוא החיצון שמע ומנהג העולם כרש"י והרמב"ם




        In O.C. 185:5 he mentions an uncertainty that Tosafos and the Rosh had:




        ואם בירך והיתה צואה כנגדו או שהיה שכור (פי' לגמרי) נסתפקו התוספות והרא"ש אם צריך לחזור ולברך ומשום מי רגלים פשיטא שאינו חוזר לברך




        In O.C. 320:14 he mentions a dispute between R. Meir of Rothenberg and the Rosh:




        הר"מ מרוטנבורג מתיר להטיל מי רגלים בשלג והרא"ש היה נזהר




        O.C. 591:6 he mentions that the Ran and the Rosh defended a custom:




        והרא"ש והר"ן כתבו לקיים המנהג




        There are many other examples of this, some where multiple authorities are listed together or contrasted, and some where only one authority is cited.







        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered Apr 9 at 0:56









        AlexAlex

        23.5k157134




        23.5k157134





















            5














            Here's a double naming in hilchos muktza:




            הרשב"א מתיר לטלטל האיצטרלו"ב בשבת וכן ספרי החכמה ולדעת הרמב"ם יש להסתפק בדבר:







            share|improve this answer























            • This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

              – user6591
              Apr 9 at 0:22












            • First thing to pop on my mind

              – sam
              Apr 9 at 0:24











            • There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

              – Double AA
              Apr 9 at 0:53






            • 1





              @Double it's true there are many. I'm not sure based on his language what his primary goal was.

              – user6591
              Apr 9 at 0:55















            5














            Here's a double naming in hilchos muktza:




            הרשב"א מתיר לטלטל האיצטרלו"ב בשבת וכן ספרי החכמה ולדעת הרמב"ם יש להסתפק בדבר:







            share|improve this answer























            • This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

              – user6591
              Apr 9 at 0:22












            • First thing to pop on my mind

              – sam
              Apr 9 at 0:24











            • There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

              – Double AA
              Apr 9 at 0:53






            • 1





              @Double it's true there are many. I'm not sure based on his language what his primary goal was.

              – user6591
              Apr 9 at 0:55













            5












            5








            5







            Here's a double naming in hilchos muktza:




            הרשב"א מתיר לטלטל האיצטרלו"ב בשבת וכן ספרי החכמה ולדעת הרמב"ם יש להסתפק בדבר:







            share|improve this answer













            Here's a double naming in hilchos muktza:




            הרשב"א מתיר לטלטל האיצטרלו"ב בשבת וכן ספרי החכמה ולדעת הרמב"ם יש להסתפק בדבר:








            share|improve this answer












            share|improve this answer



            share|improve this answer










            answered Apr 9 at 0:18









            user6591user6591

            25.8k12758




            25.8k12758












            • This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

              – user6591
              Apr 9 at 0:22












            • First thing to pop on my mind

              – sam
              Apr 9 at 0:24











            • There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

              – Double AA
              Apr 9 at 0:53






            • 1





              @Double it's true there are many. I'm not sure based on his language what his primary goal was.

              – user6591
              Apr 9 at 0:55

















            • This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

              – user6591
              Apr 9 at 0:22












            • First thing to pop on my mind

              – sam
              Apr 9 at 0:24











            • There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

              – Double AA
              Apr 9 at 0:53






            • 1





              @Double it's true there are many. I'm not sure based on his language what his primary goal was.

              – user6591
              Apr 9 at 0:55
















            This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

            – user6591
            Apr 9 at 0:22






            This one always stands out in my mind as the basis of the machlokes is arguably not in line with what we would say is each rabbi's philosophy about science.

            – user6591
            Apr 9 at 0:22














            First thing to pop on my mind

            – sam
            Apr 9 at 0:24





            First thing to pop on my mind

            – sam
            Apr 9 at 0:24













            There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

            – Double AA
            Apr 9 at 0:53





            There are dozens of such examples. The important thing to say in an answer is that it happens dozens of times. An example is helpful but not the primary info requested

            – Double AA
            Apr 9 at 0:53




            1




            1





            @Double it's true there are many. I'm not sure based on his language what his primary goal was.

            – user6591
            Apr 9 at 0:55





            @Double it's true there are many. I'm not sure based on his language what his primary goal was.

            – user6591
            Apr 9 at 0:55



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