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Meaning of “legitimate” in Carl Jung's quote “Neurosis is always a substitute for legitimate suffering.”
Has the word mate always at least some sexual context?The meaning of the word “ever” in a certain contextGlengarry Glen Ross movie quote meaningMeaning of 'unreserved' for a legal judgementThe meaning of the quote: “I am he as you are he as you are me and we are all together"Quote “I am Gandalf, and Gandalf means me!” (The Hobbit)What does “look in the rearview mirror for flashing lights” mean?Life is a healthy respect for mother nature laced with greedMeaning of phrase “the day it is due”What does it mean to say, “It does not always pay to customize an experience.”?
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Does legitimate in Carl's quote:
Neurosis is always a substitute for legitimate suffering.
mean due suffering ?
meaning-in-context
add a comment |
Does legitimate in Carl's quote:
Neurosis is always a substitute for legitimate suffering.
mean due suffering ?
meaning-in-context
3
Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13
add a comment |
Does legitimate in Carl's quote:
Neurosis is always a substitute for legitimate suffering.
mean due suffering ?
meaning-in-context
Does legitimate in Carl's quote:
Neurosis is always a substitute for legitimate suffering.
mean due suffering ?
meaning-in-context
meaning-in-context
asked May 14 at 12:06
NorbertNorbert
1277
1277
3
Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13
add a comment |
3
Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13
3
3
Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13
add a comment |
2 Answers
2
active
oldest
votes
Jung was not a native English speaker, so even though his English was very good we have to consider that, for him, the word "legitimate" might have had subtleties and shades of meaning that would not be found in a dictionary. Jung might have been thinking of a German word and used "legitimate" as the closest English equivalent.
We also have to consider the use of this word in the light of Jung's overall philosophy. I'm not familiar enough with Jungian psychology to do this, but you can try over on the Psychology SE if you want a more authoritative interpretation.
Moreover, we have to read the quote in context to really understand the nuance of what Jung is trying to say:
Freud discovered that repression is one of the main mechanisms in the making of a neurosis. Suppression amounts to a conscious moral choice, but repression is a rather immoral “penchant” for getting rid of disagreeable decisions. Suppression may cause worry, conflict and suffering, but it never causes a neurosis. Neurosis is always a substitute for legitimate suffering.
The Collected Works of C.G. Jung: Volume 11: Psychology and Religion: West and East (par 129)
It seems this quote is a paraphrase of Freud, and may or may not be Jung's own point of view. Nevertheless it does sound as if Jung is using "legitimate" in the common definition of "justifiable" or "valid". If that is the case, then this quote can be paraphrased as:
Neuroses is always a false suffering used to (immorally) repress real suffering.
add a comment |
Here, legitimate is the opposite of "pretending to", "fake".
In other words, the sentence could be read as:
People can choose to suffer, or to develop neurosis.
Of course, the "choose" is done at an unconscious level. I assume nobody will willingly choose to become "crazy".
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
add a comment |
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2 Answers
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Jung was not a native English speaker, so even though his English was very good we have to consider that, for him, the word "legitimate" might have had subtleties and shades of meaning that would not be found in a dictionary. Jung might have been thinking of a German word and used "legitimate" as the closest English equivalent.
We also have to consider the use of this word in the light of Jung's overall philosophy. I'm not familiar enough with Jungian psychology to do this, but you can try over on the Psychology SE if you want a more authoritative interpretation.
Moreover, we have to read the quote in context to really understand the nuance of what Jung is trying to say:
Freud discovered that repression is one of the main mechanisms in the making of a neurosis. Suppression amounts to a conscious moral choice, but repression is a rather immoral “penchant” for getting rid of disagreeable decisions. Suppression may cause worry, conflict and suffering, but it never causes a neurosis. Neurosis is always a substitute for legitimate suffering.
The Collected Works of C.G. Jung: Volume 11: Psychology and Religion: West and East (par 129)
It seems this quote is a paraphrase of Freud, and may or may not be Jung's own point of view. Nevertheless it does sound as if Jung is using "legitimate" in the common definition of "justifiable" or "valid". If that is the case, then this quote can be paraphrased as:
Neuroses is always a false suffering used to (immorally) repress real suffering.
add a comment |
Jung was not a native English speaker, so even though his English was very good we have to consider that, for him, the word "legitimate" might have had subtleties and shades of meaning that would not be found in a dictionary. Jung might have been thinking of a German word and used "legitimate" as the closest English equivalent.
We also have to consider the use of this word in the light of Jung's overall philosophy. I'm not familiar enough with Jungian psychology to do this, but you can try over on the Psychology SE if you want a more authoritative interpretation.
Moreover, we have to read the quote in context to really understand the nuance of what Jung is trying to say:
Freud discovered that repression is one of the main mechanisms in the making of a neurosis. Suppression amounts to a conscious moral choice, but repression is a rather immoral “penchant” for getting rid of disagreeable decisions. Suppression may cause worry, conflict and suffering, but it never causes a neurosis. Neurosis is always a substitute for legitimate suffering.
The Collected Works of C.G. Jung: Volume 11: Psychology and Religion: West and East (par 129)
It seems this quote is a paraphrase of Freud, and may or may not be Jung's own point of view. Nevertheless it does sound as if Jung is using "legitimate" in the common definition of "justifiable" or "valid". If that is the case, then this quote can be paraphrased as:
Neuroses is always a false suffering used to (immorally) repress real suffering.
add a comment |
Jung was not a native English speaker, so even though his English was very good we have to consider that, for him, the word "legitimate" might have had subtleties and shades of meaning that would not be found in a dictionary. Jung might have been thinking of a German word and used "legitimate" as the closest English equivalent.
We also have to consider the use of this word in the light of Jung's overall philosophy. I'm not familiar enough with Jungian psychology to do this, but you can try over on the Psychology SE if you want a more authoritative interpretation.
Moreover, we have to read the quote in context to really understand the nuance of what Jung is trying to say:
Freud discovered that repression is one of the main mechanisms in the making of a neurosis. Suppression amounts to a conscious moral choice, but repression is a rather immoral “penchant” for getting rid of disagreeable decisions. Suppression may cause worry, conflict and suffering, but it never causes a neurosis. Neurosis is always a substitute for legitimate suffering.
The Collected Works of C.G. Jung: Volume 11: Psychology and Religion: West and East (par 129)
It seems this quote is a paraphrase of Freud, and may or may not be Jung's own point of view. Nevertheless it does sound as if Jung is using "legitimate" in the common definition of "justifiable" or "valid". If that is the case, then this quote can be paraphrased as:
Neuroses is always a false suffering used to (immorally) repress real suffering.
Jung was not a native English speaker, so even though his English was very good we have to consider that, for him, the word "legitimate" might have had subtleties and shades of meaning that would not be found in a dictionary. Jung might have been thinking of a German word and used "legitimate" as the closest English equivalent.
We also have to consider the use of this word in the light of Jung's overall philosophy. I'm not familiar enough with Jungian psychology to do this, but you can try over on the Psychology SE if you want a more authoritative interpretation.
Moreover, we have to read the quote in context to really understand the nuance of what Jung is trying to say:
Freud discovered that repression is one of the main mechanisms in the making of a neurosis. Suppression amounts to a conscious moral choice, but repression is a rather immoral “penchant” for getting rid of disagreeable decisions. Suppression may cause worry, conflict and suffering, but it never causes a neurosis. Neurosis is always a substitute for legitimate suffering.
The Collected Works of C.G. Jung: Volume 11: Psychology and Religion: West and East (par 129)
It seems this quote is a paraphrase of Freud, and may or may not be Jung's own point of view. Nevertheless it does sound as if Jung is using "legitimate" in the common definition of "justifiable" or "valid". If that is the case, then this quote can be paraphrased as:
Neuroses is always a false suffering used to (immorally) repress real suffering.
answered May 14 at 13:17
AndrewAndrew
75.6k680164
75.6k680164
add a comment |
add a comment |
Here, legitimate is the opposite of "pretending to", "fake".
In other words, the sentence could be read as:
People can choose to suffer, or to develop neurosis.
Of course, the "choose" is done at an unconscious level. I assume nobody will willingly choose to become "crazy".
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
add a comment |
Here, legitimate is the opposite of "pretending to", "fake".
In other words, the sentence could be read as:
People can choose to suffer, or to develop neurosis.
Of course, the "choose" is done at an unconscious level. I assume nobody will willingly choose to become "crazy".
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
add a comment |
Here, legitimate is the opposite of "pretending to", "fake".
In other words, the sentence could be read as:
People can choose to suffer, or to develop neurosis.
Of course, the "choose" is done at an unconscious level. I assume nobody will willingly choose to become "crazy".
Here, legitimate is the opposite of "pretending to", "fake".
In other words, the sentence could be read as:
People can choose to suffer, or to develop neurosis.
Of course, the "choose" is done at an unconscious level. I assume nobody will willingly choose to become "crazy".
answered May 14 at 12:12
virolinovirolino
6,08511037
6,08511037
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
add a comment |
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
6
6
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
The meaning is certainly debatable, but I'd read it as "useful suffering". An article about this statement says "In the end, their neurosis becomes a poor substitute for the noble suffering it takes to become a person of real character." counsellingresource.com/features/2010/08/03/…
– jonathanjo
May 14 at 12:17
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
I know that it is difficult to explain what things are - when talking about psychology and stuff. That is why I chose to explain using an antonym, rather than a synonym.
– virolino
May 14 at 12:21
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@Andrew: closer to the opposite of "avoidance of" is the reason of neurosis, but not the meaning of "legitimate". Your sample sentence overlaps 100% with my thinking. Some people suffer when a sick tooth aches (legitimate suffering), but some other people only claim to suffer for some reason (e.g. I will cry if you do not take me to Bahamas) - this fake suffering is not under discussion in our context.
– virolino
May 14 at 13:06
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@virolino Actually I deleted my comment after reading the quote in context. It seems that Jung may have been saying exactly what it sounds like -- that neuroses is a kind of "false suffering".
– Andrew
May 14 at 13:08
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
@Andrew: neuroses is a kind of "false suffering" - I agree with your interpretation..
– virolino
May 14 at 13:09
add a comment |
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Given that this particular sentence of Jung's has been debated very heavily, I suggest this isn't an English Language Learner question, and belongs at Psychology psychology.stackexchange.com
– jonathanjo
May 14 at 12:53
Comments are not for extended discussion; this conversation has been moved to chat.
– ColleenV♦
May 14 at 17:13